The Story of Film: Episode 10

Movies to Change the World

Intro

  • Countries began to question what they wold do with their new identity
    • Billy Brandt had power in Germany
    • Iran got rich
    • Africa became decolonized
  • Film became about identity and history
  • Economic boom numbed the guilt of the holocaust in Germany

1969-1979: Radical Directors in the 70s – Make State of the Nation Movies.

  • German films wanted to show tradgedy as it really was, not happy at all
    • Ali: Fear Eats the Soul (1974) (a.k.a. Angst essen Seele auf) dir. Rainer Werner Fassbinder was a less romantic, less glamorous version of the american film All That Heaven Allows
      • In the remake her lover is shunned not because he is working class, but because he is black
    • The Bitter Tears of Petra von Kant (1972) (a.k.a. Die Bitteren Tränen der Petra von Kant) dir. Rainer Werner Fassbinder tragedy was expressed through movement and lack of expression, had a numb and haunted  look to it
      • Another remake of a romantic American film, but without the happy gloss of an American film
  • American utopianism was Wenders “jumping off point”
  • Trotta was interested in gender
  • Many German films asked the question: “If I don’t want to be my parents, then who am I?”
    • Film makers wanted to confront Germans with their own history
  • Italy had begun to ask the same questions
    • The Spider’s Stratagem (1970) (a.k.a. Strategia del ragno) dir. Bernardo Bertolucci was unique for it’s visual beauty
      • Gliding shots, bold use of color, unconventional lighting
      • Bertolucci loved ominous dusk lighting
    • The Conformist (1970) (a.k.a. Il conformista) dir. Bernardo Bertolucci about fascism and identity
      • Uses wind as a beauty shot, camera and leaves on the found move together
      • In the 70s beauty shots came back, as they were cast out for seeming too “Hollywood” in the 60s
    • Taxi Driver (1976) (introduced in Episode 1) dir. Martin Scorsese was influenced by The Conformist
      • Scorsese turned a violent and ugly scene into a beautiful shot, using steady close ups then a gliding shot from the ceiling, as if the camera were the fan
  • Britain had identity question films as well, though sexual identity and the idea that identity was fragmented was big in Britain more than anywhere else
  • Australian film gained momentum in the 70s
    • Walkabout (1971) dir. Nicolas Roeg about the contrast all over Australia
      • Moves from a wild land where a city girl is stranded, to hen she is grown up, in a highly civilized middle class house
      • Thinks back to a more wild moment, when she didn’t have to cover who she was while she talks with her husband
    • Picnic at Hanging Rock (1975) dir. Peter Weir girls are filmed in slight slow motion for a sense of mystery
      • Girls in white Victorian dresses while in the wild Australian outback
      • Later instead of explaining a disappearance they film the girls before hand with a roaming camera, ,as if they are ghosts
  • Japan had more radical filmmakers took a hammer to society rather than a mirror, and tried to shape Japanese identity with documentaries
    • Minamata: The Victims and Their World (1971) dir. Noriaki Tsuchimoto filmed over 17 years
      • Chemical company was dumping methyl mercury into fishing waters, causing deaths and bio-deformities, and denied all responsibility
      • Many people bought shares in the company to force them to take responsibility
      • Small camera to be in the center of the action, shaky hand-held made it look professional and even staged
      • In Japan, where identity wasn’t so assertive, scenes that were captured were shocking to the nation
    • The Emperor’s Naked Army Marches On (1987) dir. Kazuo Hara looking to find the story behind a lost soldier by going to his commander’s house
      • Hired actors to pretend to be the soldier’s siblings, to use emotional blackmail to get to the truth
      • He attacks the commander because he lies about the situation
  • Third type of cinema was wanted, one that should fight poverty and oppression, political, made in the non-western world about post-colonized nations
    • La nouba des femmes du Mont Chenoua (1971) dir. Assia Djebar opposes the fantsy Africa depicted in Hollywood movies
    • Xala (1975) dir. Ousmane Sembène about the move from colonial to post-colonial identity
      • People kick out the symbols of French rule
      • New business men mock the ways of the old ones
    • Hyènes (1992) (a.k.a. Hyenas/Ramatou) dir. Djibril Diop Mambéty
      • Rich woman goes to a poor village and gives the people consumer goods, they experience fairs, celebrations, and become almost a shopping mall in celebration of capitalism
      • She will continue to give them goods if they kill the man who spurred her
    • Kurdish director comes to light as well
      • Umut (1970) (a.k.a. Hope) dir. Yilmaz Güney & Serif Gören man has been released for 5 days from prison, goes to his village only to find it captured by th state military, looking abandoned
    • The Battle of Chile (1975/1977/1979) (a.k.a. La batalla de Chile) dir. Patricio Guzmán showed the battle of Chile from far away, all the action showed from rooftops
    • The Holy Mountain (1973) (a.k.a. La montaña sagrada) dir. Alejandro Jodorowsky a man climbs to the top of a tower, only to find himself in a Wizard of Oz type corridor
      • Used primary colors, eggs shapes, abstract composition, nudity, it was a very 70s cinema look

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